He says, "If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved." Moses saith, "I will provoke you to jealousy by them that are no people," etc. To whom, then, did the law address itself? And the cross offends people, because the cross tells you there is only one way to God. No; he knew that Christ was the resurrection and the life, and he was ready to depart. Far beyond. Of whom does it declare all this? They have a zeal for God, but not according to knowledge. Nor is there only the manifest call of the Gentiles in this, but with no less clearness there is the rejection, at any rate for a time, of proud Israel. The way of salvation is now both plain and easy. The "word of faith" means the message that righteousness comes by faith. Here I shall be very brief. And she takes advantage of it and gives me a bad time, because she is totally independent when it comes to Grandpa.She loves to play her little independent games. We are not put to climb for it--it is not in heaven; we are not put to dive for it--it is not in the deep. What is to be done according to Gods word? All Israel shall be saved. Brethren, my heart's desire and prayer to God for Israel is that they may be saved. We know not how low he went, but we are told that "he descended into the lower parts of the earth." It was not merely "to those at Rome," but "to you that be at Rome." He demands perfect and entire obedience, if life is to come of it. "For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. There is mutual confirmation. Here it is not merely the negation of law and of circumcision, but we have the positive side. Let us take the objections and the answering scripture texts one by one. Anybody being able to . Jakarta, CNBC Indonesia - Harga saham emiten migas Grup Bakrie PT Energi Mega Persada Tbk (ENRG) dan emiten milik taipan Prajogo Pangestu PT Barito Pacific Tbk (BRPT) kompak menjadi top losers hingga penutupan sesi I, Rabu (1/3/2023). Gods word provides a system to live by. For He said, "I am the way, the truth, and the life, and no man can come to the Father but by me" ( John 14:6 ). When a man is at length awakened to a sense of sin he cries, "I long to be saved! A person cannot save himself. If you refuse cookies we will remove all set cookies in our domain. "This wail of despair takes many forms: one man puts it thus: "What doings can I perform by which I can be saved? We cannot keep the law now, for we have already broken it: the vase is fractured, and to talk of keeping it entire is nonsense. This was true even before Moses time (see Romans 4:13 and the example of Abraham). It is our duty truly and earnestly to desire the salvation of our own. The meaning is, that the doctrine was already so familiar, and so well understood, that it was actually in their mouth, that is, their language, their common conversation. As no keeper of the law would have been lost on any ground whatever, so no believer in Christ shall be lost on any ground whatever; as no breaker of the law could escape punishment, so no unbeliever in Christ can he saved. Surely it would need that I mount to heaven to own my sin, or dive to hell to bear its punishment. Paul ably demonstrated in the first several chapters of Romans how futile this is. Hence the faithful derive from this passage remarkable consolation with regard to the certainty of the word; for they may no less safely rest on it, than on what is actually present. "Always remember to keep your voice down," said another. 2. It was undoubtedly enough for present purposes. Dig not into the bowels of the earth to find the gold of salvation. He selects this language because it expresses his meaning in familiar terminology that is at once suitable and proverbial. What does experience say about believing in Christ! The word is nigh thee There is no occasion to seek high or low for the saving power; the word of reconciliation is nigh. These dear ones at this hour look back upon me and say, "Go on: preach the same gospel to others; for we found it blessed truth to die upon." "What do you mean? "Whosoever." There is such a thing as a blind misguided zeal: such was that of the Jews, who, when they hated Christ's people and ministers, and cast them out, said, Let the Lord be glorified (Isaiah 66:5); nay, they killed them, and thought they did God good service, John 16:2. This is a state of mind, and not the necessary or immediate fruit of Romans 3:1-31, but is based on the truth of Romans 4:1-25 as well as 3. Have you been born again?" This passed away with man when he sinned. He that believeth will not make haste (so the prophet has it)--will not make haste to run away from the sufferings he meets with in the way of his duty, will not be ashamed of a despised religion. There may be desires in the heart, and yet no prayer, unless those desires be presented to God. He quotes also from Isaiah "Whosoever believeth on Him shall not be ashamed." God sought by His work among the Gentiles the pouring out of His grace and love and blessings, to provoke the jealousy of the Jew, so that the Jew will seek after God through Jesus Christ. Go not to the loom to weave a righteousness. (1-3) Israel's refusal to submit to the righteousness of God. Paul has been saying some hard things about the Jews. A disobedient and contrary people: This tells Gods assessment of disobedient, Messiah-rejecting Israel. Saul of Tarsus was a notorious persecutor of Christians before Jesus confronted him on the road to Damascus (Acts 9:1-20). To these then he wishes, as was his wont, the fresh flow of that source and stream of divine blessing which Christ has made to be household bread to us: "Grace and peace from God our Father, and from the Lord Jesus Christ" (ver. It is such milk for babes that I have known people refuse such plain truth because they were not willing to be treated like little children. Romans 4:1-8,13-17. It is just as clear as ever the law was, and quite as sharply distinct. The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach: Paul refers to Deuteronomy 30:14. That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. Hence, as God's wrath is revealed from heaven, it is against every form of impiety "against all ungodliness." "No, I am not." Due to security reasons we are not able to show or modify cookies from other domains. If you were to descend there, what would you do without him whom God has anointed to save? Because this word is so important, Paul said it was preached (present tense). Not in our descending, but in Christ's descending our hope is to be found. Faith in God means believing in and trusting in the greatest hopethat God became man, lived a perfect life, died a sacrificial death for your sins, and rose again to glory so that you could have. This he shows, Romans 10:5; Romans 10:5. d. Seeking to establish their own righteousness, have not submitted to the righteousness of God: Israel had a lack of knowledge. It is not a question of creature-standing. As He has given us through the blood of Jesus full remission, as we shall be saved by this life, as He has made us know even now nothing short of present conscious deliverance from every whit of evil that belongs to our very nature, as we have the Spirit the earnest of the glory to which we are destined, as we are the vessels of gracious sorrow in the midst of that from which we are not yet delivered but shall be, so now we have the certainty that, whatever betide, God is for us, and that nothing shall separate us from His love which is in Christ Jesus our Lord. Upon our believing, that is, our humble consent to the terms of the gospel, we become interested in Christ's satisfaction, and so are justified through the redemption that is in Jesus. When they see the way God has blessed the Christian believer and their love for God and for the Lord Jesus Christ, that they'll be provoked to jealousy, when they see the Gentiles receive the covenant and the grace and the blessings and the glory of God.As we were studying the book of Romans recently I sought to illustrate this by this beautiful, sharp, darling, little granddaughter of mine, who I love so greatly, as I do all my grandchildren. That same energy of the Holy Ghost which had displayed itself in Jesus, when He walked in holiness here below, was demonstrated in resurrection; and not merely in His own rising from the dead, but in raising such at any time no doubt, though most signally and triumphantly displayed in His own resurrection. Whoever you are, God's promise is to you that if you call upon the name of the Lord you will be saved. Some wonder why Paul didnt mention the crucifixion in this passage. Just before Israel crossed into the Promised Land, Moses spoke of righteousness by faith.. Acts 17:31; 2 Corinthians 4:14; 1 Corinthians 15:13-20. The righteousness of God means that God is just, while at the same time He justifies the believer in Christ Jesus. "Christ's Prayer for his People.". It was laid down that he must lift no burden which weighed more than two dried figs. In Romans Paul is clearly agonizing and arguing over the reality of Israel's call by God as well as Israel's rejection of Jesus. You can also change some of your preferences. But oh, thank God we have a message to tell to the nations. He proved himself the Son of God, gave the most convincing evidence that could be of his being the Messiah; and yet they did not know and would not own him, but shut their eyes against the clear light, so that their zeal for the law was blind. Throw thyself upon him now; even as a babe casts itself upon its mother's breast. (9-13) How Gods righteousness is gained by faith. You already have it; all you have to do is obey it (Vol. It is not the mercy of God., Many have contended that so it is, and to their own great loss, as well as to the weakening of the word of God. There is a kind of telegraphic quality about the writing. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. On the contrary, he says Gods word is as close to a person as his own mouth and heart. Turn to Deuteronomy 30:11 . Second, he cites Joel 2:32: "All who call upon the name of the Lord shall be delivered." Even where the law was, not by it but by faith the just lived. Whosoever shall call upon the name of the Lord shall be saved. Romans 12:1-21 looks at the mutual duties of the saints. a. Abraham believed God when, according to nature, it was impossible for him or for Sarah to have a child. The answer is, that this will not do one whit better; for when we come down to the next generation, it is apparent that the two sons of Isaac were sons of the same mother; nay, they were twins. He suffered agonizing pain, but his peace was as deep as the sea. Listen, angels, you will not weary while I tell the story over again he went into Gethsemane where he put on the crimson garment of his own bloody sweat; and then to Pilate's hall, where they did falsely accuse him, and spit on him, and scourge him, and make a jest of him; and then to that cross whereon they nailed him in his nakedness, so that he hung in agony, to die in fever and in thirst, till he cried, "It is finished." He lays down such a summary as no Jew ever gave since they were a nation. Is It Ok for Christians to Follow Zodiac Signs? It is not an esoteric message hidden in some secret place or located at some far corner of the universe. The hope of salvation by works is black despair; yet we have a set of men on the face of the earth who are always wanting us to preach up this hopeless hope, and urging us to lay this heavy burden upon the shoulders of dying men. For if the law could give a man a righteous standing before God, then it was not necessary for Christ to die. What is the righteousness which is of the law? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? who would defraud God of that which He delights in the blessedness of bringing in deliverance by that One man, of whom Adam was the image? ii. You say, "Who shall descend into the deep?" The soul of prayer is the heart's desire. (iv) The fourth objection is: "But what if Israel did not understand?" All that which is done for us is already done to our hands. b. This God has wrought in Christ. There is nothing about law there; it is all based on faith. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. How far? If he had to die, his fathers would receive him "holy and pure." The soul of prayer is the heart's desire. Free shipping for many products! There must be a radical submission to the righteousness of God, putting away our own righteousness. But after the flood man as such was put under certain conditions the whole race. (that is, to bring up Christ again from the dead.) Christ is come down from heaven; we need not go to fetch him. Thus, having shown the Gentile in Romans 1:1-32 manifestly wrong, and hopelessly degraded to the last degree having laid bare the moral dilettantism of the philosophers, not one whit better in the sight of God, but rather the reverse having shown the Jew overwhelmed by the condemnation of the divine oracles in which he chiefly boasted, without real righteousness, and so much the more guilty for his special privileges, all now lies clear for bringing in the proper Christian message, the. Difficulty there is none: only believe and thou art saved. It is implied in this wish that they might be convinced and converted; he could not pray in faith that they might be saved in their unbelief. For I bear them record that they have a zeal of God, but not according to knowledge ( Romans 10:1-2 ). What the law says, it speaks to those under it. If I had a sense of sin as deep as that of lost souls in hell, I could hope that I should be saved." I will move you to anger by a foolish nation.. So one of the first works of the gospel is silencing the questions of our unbelief. Then he enlarges, and points out that there is a remnant of grace in the worst of times. This is what that word of faith says, even the gospel which we preach. To question the need for bringing someone from the deep was a denial of Jesus resurrection (CBL, Romans, p. 163). Such is the doctrine and the fact. What he meant was: "Christ is the end of legalism." They tried him with their various attainments, depressions, anxieties, quibbles, and questions; but still the huckster would not budge. For instance, if a man signs a contract without having read the conditions, he cannot complain if afterwards he finds out that the conditions are very different from what he thought they were. (that is, to bring Christ down), or, 'Who shall go down into the deep abyss?' Conceivably, God could have chosen any means for the message of salvation to come, such as angelic messengers or directly working without a human preacher. $150.00 + $30 . Thus then, if Paul gave his own sense of Jewish privileges, there was no unbelieving Jew that rose up to his estimate of them. No man can tell. It is not even enough to believe in him, as being the Son of God, and the anointed of the Lord; but we must believe on him The faith that saves is not believing certain truths, nor even believing that Jesus is a Savior; but it is resting on him, depending on him, lying with all your weight on Christ as the foundation of your hope. The appeal to their own inspired account of Abraham turned into a proof of the consistency of God's ways in justifying by faith, and hence in justifying the uncircumcised no less than the circumcision. "At any rate he is a saved soul," we hear. Yes, God has chosen and elected and predestined. Brethren, my hearts desire and prayer to God for Israel, I bear them witness that they have a zeal for God, i. From the Septuagint, Deuteronomy 30:14. Up also his body rose on the light of the third day; and he sojourned for forty days among his disciples. Rules for the conduct of Christians to one another, as members of the Christian church, Rom. Christ is the end of the moral law in that he did what the law could not do (Romans 8:3; Romans 8:3), and secured the great end of it. It is simple; indeed, so simple that people try to obscure it in order to understand it. There was somewhat as yet lacking to the saints there; but even this was ordered of God to call forth from the Holy Ghost an epistle which more than any other approaches a complete treatise on the fundamentals of Christian doctrine, and especially as to righteousness. The second passage is from Isaiah 65:1 where God says that, in a strange way, he has been found by a people who were not looking for him at all. For Christ is the end of the whole system of law. Jesus has already come to the earth and brought us the information we need to serve God and find heaven. It was meant to make sin exceeding sinful. Keep to it. It was a very great thing, especially, when the profession of Christ or Christianity hazarded estate, honour, preferment, liberty, life, and all that is dear in this world, which was the case in the primitive times. Was it possible to limit this to Israel? The things about which we are in doubt are far fewer than we would like to think. This verse shows that believing faith does not come ultimately from the believer's witness but from the Word of God. Its simplicity and plainness he proceeds immediately to state. 1. That is quite true, because Isaiah says: "Lord, who has believed what they heard from us?" How shall they hear without a preacher? Finally he brings in Isaiah, showing that, far from retaining their blessing as an unbroken people, a remnant alone would be saved. There never was an hour since Israel's existence as a nation that God has not had His remnant of them. Next, he enters upon another branch of the truth the Spirit not as a condition contrasted with flesh (these two, as we know, being always contrasted in Scripture), but as a power, a divine person that dwells in and bears His witness to the believer. That is, it is not merely pardon of past sins, but deliverance from sin, and in due time from all its consequences. I will make you angry with a nation that has no understanding." 22). For Moses writes about the righteousness which is of the law, The man who does those things shall live by them. But the righteousness of faith speaks in this way, Do not say in your heart, Who will ascend into heaven? (that is, to bring Christ down from above) or, Who will descend into the abyss? (that is, to bring Christ up from the dead). There are two things that might make insuperable difficulty: the one is the obstacle of sin in the nature to practical holiness; the other is the provocation and condemnation of the law. They give us the basis of the first Christian creed. You, dear friend, down the aisle there, it you trust in Christ you shall never be ashamed of your hope. If slurred over, as it too often is in souls, it invariably leaves practical obedience lame, and halt, and blind. He still loves the Jews, independent as far as God's way of righteousness and all, but God still loves them, and thus, He blesses you, and says, "Oh, come and receive the kingdom and into the joys and the blessings and all." But what is testified by Christian baptism is Christ's death. Yet, how many times we take the promises of God and say, "Oh, God, just help me to believe. speaketh on this wise: In these verses (6-8), Pauls language is clearly based on the Septuagint rendering of Deuteronomy 30:11-14 where Moses enumerates the blessings that accrue to Israel if she keeps the law. how unsearchable are his judgments, and his ways past finding out! This is the faith which saves the soul. (Spurgeon). There never was a sinner yet to whom God said, "You must not trust my Son": on the contrary, it is written, "Him that cometh to me I will in no wise cast out." Nothing can be more simple and essential. A voice cries "Who shall ascend into heaven?" . It was already among them by the preaching of the apostles, and was a subject of conversation and of thought. Nevertheless there is in this passage something of permanent value. There are several texts from which it may be gathered that believers shall not be put to shame. (Spurgeon). No; clear, straight, cutting like a sharp razor, he puts before us the single sentence, "He that doeth those things shall live by them.". To this Paul answers: "Christ is the end of the law." At this point we enter upon a most important part of the epistle, on which we must dwell for a little. Paul's answer is: "Israel's disbelief was only to be expected, for, long ago, Isaiah was moved to say in despair: 'Lord, who has believed what we have heard?'" This is not something to smile at, but to admire. Live, that is, be happy, not only in the land of Canaan, but in heaven, of which Canaan was a type and figure. But there is more than this in Romans 4:1-25 He takes up a third feature of Abraham's case; that is, the connection of the promise with resurrection. Now he began the argument by saying that everything was of God and that men had no more to do with it than the clay had to do with the work of the potter. Alas! No, they cry, it is in Isaac's seed that the Jew was called. This time Paul quotes Psalms 19:4: "Their voice goes out through all the earth, and their words to the end of the world." The faith of Christ has brought divine joy into his soul; but, in point of fact, he is traversing a world of infirmity, suffering, and grief. Or let's put on our asbestos suits and descend into hell and bring the Messiah back from the grave. But there is more, which Paul afterwards insisted on. Now hearken. 15:18-24). We need not here enter into the details; but on the surface we see how the apostle brings all down to that which is of the deepest interest to every soul. He at the same time unfolds the essential difference between the righteousness of faith and that of law. It is a great piece of condescension for a proud heart to be content to be beholden to free grace; we are loth to sue sub forma pauperis--as paupers. Anyone can express it easily with the mouth and accept it easily with the heart. God was rather provoking Israel to jealousy by the call of the Gentiles. We have the tenour of it, Romans 10:9; Romans 10:10, the sum of the gospel, which is plain and easy enough. We are as full of evil as an egg is full of meat, and our heart is like a cage of unclean birds. "Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Now it was manifested, and not promised or predicted merely. This were indeed to deny the value of His death, and of that newness of life we have in Him risen, and a return to bondage of the worst description. So also the gospel by no means involves itself in obscurity, but says, Believe and live, quite as distinctly as Moses said, "Do and live." "O the depth of the riches both of the wisdom and knowledge of God! No wonder, if souls confound the two things together, that they never know deliverance in practice. There is hardly any phraseology that tends to more injury of souls in these matters than a loose way of talking of salvation. Poor dear heart, if you can but trust Christ, even though the feeblest possible manifestation of it should be the only thing visible, namely, your calling upon God in prayer, it must and shall save you. Zealous the Jews were and are. (325) The contrast, by which the difference between the law and the gospel appears, is indeed to be understood: and from this distinction we learn, that as the law demands works, so the gospel requires nothing else, but that men bring faith to receive the grace of God. Thus the wrath of God is revealed from heaven against (not only the open ungodliness of men, but) the orthodox unrighteousness of those that hold the truth in unrighteousness. But there is much more in Christ than that to which too many souls restrict themselves, not less to their own loss than to His dishonour. Here is an instance of what is so reprehensible. "Doubts," he said, "what do you mean? To say that faith-righteousness says these things simply means it is characterized by them. he was Lord of heaven and earth, and yet they called him Beelzebub, and talked of him as a drunken man and a wine-bibber. It is an appeal to listen to the prophets who long ago declared that faith is the only way to God, and that that way is open to every man. Ignorance of God's righteousness. God is gracious, but holy; He is faithful, but righteous. But still, all day long His hand stretched out to the Jew who refused to come God's way through Jesus Christ. Is more, which Paul afterwards insisted on & # x27 ; s desire and to! Paul afterwards insisted on meaning in familiar terminology that is, to bring Christ down from above ) or 'Who... Before Moses time ( see Romans 4:13 and the cross tells you there is,. About law there ; it is our duty truly and earnestly to desire the of... 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