They help teach kids the difference between right and wrong. In the current paper, based on the study carried out in Iran, only the results on religious coping methods will be presented. These relationships can provide support, guidance, employment opportunities or help navigating bureaucracies. One possible reason for this is that, for these interviewees, religion is a larger part of [their] orientation system (Ahmad, Citation2006, p. 28). Praying or having any conversation with a transcendent power, reading religious or spiritual texts regardless of whether there is any God or transcendent power are not passive ways of facing a crisis; they are actually active attempts to understand ones situation and put it in a comprehensive context. The dynamics of relationships are significantly shaped by the reality of which activities Iranians feel safe doing in public. Talking in terms of beating a disease . Get the help you need from a therapist near youa FREE service from Psychology Today. Research by Ahmad Ali Noorbala and colleagues from Tehran University of Medical Sciences shows women in Iran have a greater incidence of mental disorders than women in Western cultures. They are also sometimes taught early that the protection of family honour also resides with them. The Cultural Atlas team acknowledges the Traditional Owners of the lands throughout Australia on whose country we have the privilege to live and work. Iranians take their responsibilities to their family quite seriously. Somaq: It is a Persian spice that represents sunlight. The overall international project has focused on studying these three main meaning-making coping methods and how culture may affect use of these methods. They're informed by the cultures we most associate ourselves with. In the first pattern, the informants redefined the situation by regarding it as Gods test. Furthermore, ethnic minorities tend to have distinctive forms of social organisation that are sometimes more collectivistic. In this respect, a 48-year-old woman explained: I believe that closeness to God, attending religious meetings, reading the Holy Book and visiting the mosque improves my health and calms me down. Healthcare in Iran is based on three pillars: the public-governmental system, the private sector, and NGOs. Many people study for a higher education or post-graduate degree as strong respect is shown to those who have proof of expertise. A fatalistic attitude about sickness may make Asian patients/families seem resigned to their situation. In our study, we found a tendency toward using these habits as coping strategies to gain comfort and closeness to God. At the same time Iranians will try to bring the outdoors inside whenever possible. Beliefs are the tenets or convictions that people hold to be true. Improving patient and family care outcomes has been said to require "nuanced understanding of cultural con-texts for those who provide care and those who receive it" (Schim & Doorenbos, 2010, p. 1). However, individuals may not necessarily believe in these actions and instead fake them for the sake of their safety and reputation. A critical literature review, Public mental health promotion, meaning-making and existential meaning: Challenges for person-centered care of refugees in a secular, pluralistic context, Religious involvement and subjective well-being, Religion and health among black and white adults: Examining social support and consolation, Why me? One of the most notable characteristics of the Iranian people is their thirst for knowledge. It would seem reasonable to assume that religion is more accessible to individuals whose orientation system is greatly marked by religion. Different. The health care beliefs and values of Mexican-Americans. One interviewee, a 53-year-old woman, explained: I thought maybe I had committed sins and that this was Gods way of punishing me. Nevertheless, much of the population shares the benefits of the middle class. I always went to pilgrims when I was under chemotherapy. In this regard, a 53-year-old woman, told us: I never ask the clergy for help.. This being the case, ziyarat is considered a solution for connecting to the divine sources of blessing. Early marriage is a worldwide problem associated with a range of health and social consequences for teenage girls. It is uncommon for people to overtly express themselves or publicly identify with unconventional subcultures or hobbies. The present article is based on an international study on meaning-making coping aimed at understanding the role of culture in coping. Education is greatly valued in Iranian culture and so people often seek to have at least a basic understanding of a broad range of topics. An orienting system is formed by the culture and affects the individuals life. Cultural values are a culture's core beliefs about what's good or right. Angela Sanchez. Ultimately, a womans independence and freedom to make choices for herself (i.e. interviewed women who visited the health care centers in Ahvaz, Iran, in an effort to understand the determinants of early marriage . Does a Dog's Head Shape Predict How Smart It Is? Get a downloadable, printable version that you can read later. The country faces the common problem of other young . Underground, people behave the way they truly believe, often relaxing their moral codes of behaviour. The larger study has been conducted among cancer patients in 10 countries. A catharsis is an emotional release linked to the urgent need to resolve unconscious conflicts through means other than directly venting the feelings associated with these conflicts.Footnote4. Coding continued until a high level of inter-rater agreement was reached. To avoid it (or in case they feel as though they've already been jinxed), they will burn espand, wild rue seeds, until they pop and wave the smoke over the heads of their loved ones. Iran recognises Zoroastrian, Jewish, and Christian religious minorities, among others. Some reports show that 26.5 percent of. Still, when religion plays a predominant role as a coping resource, this is often because the individual has few or limited other alternatives available in his/her immediate sociocultural context. However, many Iranians refer to this as the surface culture in which people act as their zaaher (visible) identity. After explaining the purpose of the study and ensuring confidentiality, informed consent for audio-recording the interview was obtained from the informants. I strongly believe in it because it is carved into my bones. Stigma surrounding psychological disorders in Iran often leads to isolation, as fear of judgment and ridicule creates barriers to pursuing treatment. This loyalty also means that family honour and shame is shared between all family members. Recommended articles lists articles that we recommend and is powered by our AI driven recommendation engine. Awareness can translate to an enhanced understanding of the complexity of mental-health problems in a culture that holds rigid attitudes about mental health and illness. This being said, many families see the education and development of their daughters as equally important. Health beliefs: In some cultures, people believe that talking about a possible poor health outcome will cause that outcome to occur. The history of the Italian people, their . The concept of savab is based on a rational calculation of means and aims an attempt to find the best solution to a serious problem. When she tries to address the issue with her mother and husband, shes turned away. Iran is an Islamic republic, both officially and in practice. 6. Iranians can be a superstitious bunch, especially when it comes to being jinxed. Breuer developed what he referred to as a cathartic treatment for hysteria. One 41-year-old man explained this: We have a responsibility to act. Many bans limit their involvement in the public sphere, tighten their moral code of dress and deny them freedom of expression. Moreover, it was explained to all potential informants that the research is part of an international study aimed at identifying the strategies patients use to cope with their illness; participation was voluntary; participants could withdraw at any time or from any part of the research without any consequences for themselves; the data are kept confidential; and the research reports have been presented and published without mentioning the participants name or representative characteristics. The healthcare and medical sector's market value in Iran was almost US$24 billion in 2002 and is forecast to rise to US$96 billion in 2017. 0467469664; [email protected]; The Cleanex is an NDIS Service Provider - NDIS Provider Number: 4050017476 Cultural family values normalizing child marriage. In the first pattern, religious actions are rooted in religious beliefs. According to Bhardwaj (Citation1998), ziyarat expresses a certain regional Islamic culture, especially among non-Arab populations. 2 Traditional Family Values 3 Health Care Beliefs and Practices 5 Health Risks 6 Women's Health 7 Youth Health 7 Special Events 7 Spirituality 9 References and Resources IRANIAN CULTURE . Culture, a socially transmitted system of shared knowledge, beliefs and/or practices that varies across groups, and individuals within those groups, has been a critical mode of adaptation throughout the history of our species [].Socioeconomic status, gender, religion and moral values all play into how . Cultural, spiritual and religious beliefs and practices can impact on: health behaviours health outcomes use of and access to healthcare services beliefs, rites and rituals around. The interviews occurred in a private room at the Behnam Daheshpour Charity Organization; there were no interruptions. Iran recognises Zoroastrian, Jewish, and Christian religious minorities, among others. Examples include post-traumatic stress disorder, depression, anxiety, and high blood pressure, and about half of the Somali refugees and asylum-seekers suffer from a combination of two or more of these conditions (Gerritsen et al., 2006). Family Solidarity - Intergenerational solidarity refers to the degree of closeness and support between different generations. It is worth noting that the expectations regarding what is honourable and shameful can vary significantly between different people, family backgrounds and social attitudes. Because Iran is largely a desert, however, the ideal open space is a culturally constructed spacea garden. Culture, a shared set of traditions, belief systems, and behaviors, is shaped by history, religion, ethnic identity, language, and nationality, among other factors. Ziyarat seems, to be composed of subsystems that have developed in several cultural contexts, each of which shares the universal characteristics of Islam, but also reflects [the regional] cultural distinctivenesscontrary to Hajj, the behavior of the individuals in the ziarat [Ziyarat], reflects the cultural context and the individuals existential questthere are no uniformity prescribed rules. In this article, we proceed from the perspective advocated by Ahmadi and Ahmadi (Citation2018). The study offers nurses empirical data to help shape conversations about end-of-life care, and thus to enhance their commitment to help people 'die well', and should include retrieval of individuals' cultural and religious beliefs and values, and preferences for care. For example, at one point, all music and dancing were banned and Iranians had to carefully hide the activities they loved underground. At first glance, public behaviour in Iran is generally conservative. Because beliefs, customs, and practices related to health care may differ across societ-ies and cultural groups, responses to high-stress nursing In Iranian culture, boys are generally more indulged than girls, and more opportunities are generally available to them in the public sphere. Significant class differences were exacerbated through periods of recent economic hardship and instability. After the loss of her unborn child, Nahal spirals into deep depression, deciding not to remove dead fetal tissue from her womb. For more information (Freud & Breuer, Citation1895). The interests of the family can supersede the needs of a single individual. Shia Muslims believe that Imams are not dead, but alive; and if one visits Imams in holy places, they may mediate to heal ones sickness and help solve ones problems. Those who are employed usually do desktop-based office work and also rarely get the same management opportunities. When an elder family members husband or wife dies, they will usually move into the house of one of their children. The individual derives a social network and assistance in times of need from the family. In accomplishing this, we started from the project aim, using previous results from the project as a whole. They ensure civil law and court decisions abide by the principles of Islam, and are generally highly conservative. Chief Editor: Robert T. Muller, The Trauma and Mental Health Report. In fact, there are just as many ways of being Iranian and religious, as there are Iranians. He gave me my life and He can take it back. The way this is done will depend on the individual between religion, personal values or beliefs, and a professional clinical judgement. Cultural behaviors have important implications for human health. A Minor Leap Down, an Iranian film featured at international film festivals in Berlin and Toronto, illustrates the struggle of a 30-year-old Iranian woman named Nahal, whose deteriorating mental health is undermined by her family. There is a huge variation in social codes, behaviours and beliefs between different regions of Iran. Show abstract. Thus, it is quite understandable that some interviewees use Religious Purification as a coping method. Cited by lists all citing articles based on Crossref citations.Articles with the Crossref icon will open in a new tab. According to research published in the Journal of Health and Social Behaviour by Erin Cornwell of Cornell University and Linda Waite of the University of Chicago, social relationships are particularly important for those coping with mental illness; social withdrawal aggravates loneliness, stress, and feelings of low self-worth. Although recognition of mental-health problems in Iran has arguably increased over the past few years, considerable stigma still exists. For many Iranians, there is a personal contradiction between what they want to do and what they are permitted to do. Elderly relatives are kept at home, not placed in a nursing home. Relation of existential meaning-making domains. Many Asian people, by comparison, have a strong belief that uncertainty is inherent in life and each day is taken as it comes. "Cultural family values" emerged as a facilitator for child marriage. The continuous presence of pre-Islamic, non-Muslim communities - such as Zoroastrians, Jews, and Christians - has served to accustom the population to non-Muslims participating in Iranian society. period allows for non-family members to visit and offer their condolences. In order to provide sensitive and culturally appropriate care, nurses should be aware of the general impact of cultural norms and values on the process of maternal role attainment and strive to meet the cultural needs of all mothers. Indeed, general society embraces science and development, and there seems to be a cultural consensus that Islamic principles do not necessarily contradict technological and scientific progress. Psychology Today 2023 Sussex Publishers, LLC, Source: PakPolaris at Deviant Art, Creative Commons, If You Need to Pull an All-Nighter, This Should Be Your Diet, Mass Shootings Are a Symptom, Not the Root Problem. However, in 1979, the Islamic Revolution overthrew the secular monarchy and the Islamic Republic was subsequently established. The study reveals, among others, the impact of cultural beliefs on certain religious coping methods, even among those who are not regarded as practicing Muslims. 1.1 Taking responsibility People receive safe and effective care when pharmacy professionals take responsibility for ensuring that person-centred care is not compromised by personal values or beliefs. Conceptualisations of cheshm eye (in Persian), Psychological effects of ziyarat on mental health and life of human, Uppsala University, Department of Sociology. In above citation, we see a passive approach to facing ones illness and totally relying on God. I can talk to Him, even talk to the saints. Mexican Family Culture: Important Values, Traditions, and Beliefs. Get a downloadable, printable version that you can read later. Permission is granted subject to the terms of the License under which the work was published. Seeking Support from Clergy or Congregation Members refers to a search for comfort and reassurance through the love and care of these individuals. I know that Ive done a lot of wicked things in my life. The primary beverage is black tea. Therefore, behaviour in Iran is regulated to adhere to social expectations that are largely derived from more conservative interpretations of the Quran. Passive Religious Deferral refers to passive waiting for God to control the situation. Then, an expert panel of five individuals, who were proficient in both English and Persian as well as experts in Health Psychology and Psychology of Religion and Spirituality, reviewed the translation and confirmed it, requesting some revisions so as to minimise the differences between the English version and the target Persian form. However, as men dominate the public sphere and hold more decision-making power, womens authority is mostly limited to the domestic space. In recent decades, access to political power has become one of the biggest social advantages and indications of privilege. Iranians regularly break the Islamic civil rules; however, this always carries a risk of arrest. The Imam is the guarantor of this process. Seven major themes emerged: respect for dignity, professional integrity, professional commitment, developing human relationships, justice, honesty, and promoting individuals and the nursing profession. More recently, Iranians have been referring to themselves as living underground. Such an unwillingness to turn to clergies in the time of difficulty is also found in our Turkish study. whether for cultural or other non-therapeutic reasons. They commonly obtain a university degree and have entered the professions of law, engineering, politics, medicine and business. The study was based on qualitative research. Inter-cultural and cross-cultural competencies were made visible. According to experts, conceptualized susceptibility can accurately be compared to one's own risk of an illness or health issue developing later in life. Here believing in the evil eye was in focus. Here we present the results on Religious Coping Methods. Across most households, elders are deeply respected and cared for. In Islam, Shafaah is the act of pleading to God by an intimate friend of God for forgiveness and miraculous healing. The Cultural Atlas team acknowledges the Traditional Owners of the lands throughout Australia on whose country we have the privilege to live and work. Iranian nurses revealed a unique and culture-based set of ethical values. The requirement for reliability was met by ensuring variation in the participants type of cancer, age, gender, occupation and education. In first interactions with a stranger on the street, one may find that a taxi driver is, in fact, an expert on architecture, or a colleague can explain the complex history of countries theyve never visited. (PERSIAN CULTURE) Iranian culture is one of the oldest in the whole world and has influenced cultures like Italy, Macedonia, Greece, Russia, the Arabian Peninsula, and parts of Asia. As Corbin (Citation1964/Citation1993, p. 4) mentions, in Islam there is no clergy which possesses the means of grace. Islam has neither a dogmatic magisterium, nor a council which has the task of defining dogma. Outreach and education efforts by the health care community can help . perceived severity. Illness may be considered a product of Gods will, and thus accepted or as in the story of Job viewed as educational theodicy (Dein & Stygall, Citation1997). In Iranian culture, boys are generally more indulged than girls, and more opportunities are generally available to them in the public sphere. Indeed, many of the older generation in particular find modern dating practices dishonourable and can be ashamed of their sons and especially their daughters if they engage in it. Your family culture influences things like your moral compass, beliefs, values, and traditions. The first, and perhaps most crucial, elements of culture we will discuss are its values and beliefs. Most Christians are Armenian in origin (Statistical Center of Iran, Citation2018). The individual derives a social network and assistance in times of need from the family. Iranian culture remains relatively class conscious. For more information please visit our Permissions help page. If something happens to us we must act and try to affect our life; not see everything as Gods Will. Many Iranians have misgivings about the politicisation of Islam. Iranians take their responsibilities to their family quite seriously. These are sometimes called 'cultural value preferences'. The Islamic Republic of Iran is a Middle Eastern nation located at the crossroads between Arab Asia and Central Asia. For this reason, some people have found coping methods that are not religious. On the contrary, seeking the love of saints and imams was found in this study. So I accepted it and was happy with it. Data was reported in Iran in 2013 has shown that almost 42 percent of deliveries in public hospitals and 90 percent in private hospitals were carried out with cesarean section. I never forget Him for a second. Background Spirituality plays an important role during old age, but reveals itself as a confounding mental health concept, which needs to be defined when providing spiritual care. This being said, many families see the education and development of their daughters as equally important. Therefore, people could proceed from the idea that God does not intervene, but is supportive of the individual throughout the coping process. The interviews varied in length, from around one hour to one and half hours. Relevance to clinical practice It seems that the value of food for Iranians is more than providing energy and relieving hunger. The purpose of the project is to explore, from a sociological perspective, different forms of meaning-making coping (existential, spiritual, and religious coping) used by people who have been struck by cancer and, thereby, to attempt to understand the effect of culture on the use of these coping strategies. Besides these seven items, Iranian people paint eggs and put them on Haft Sin table. All leaders are expected to have a high level of academic achievement or theological education. The study highlights the importance of investigating cultural and social context when exploring the use of the meaning-making coping strategies in different countries. Identify with unconventional subcultures or hobbies the loss of her unborn child, Nahal spirals into depression! Of expertise citation, we found a tendency toward using these habits as coping strategies in different.! Moral code of dress and deny them freedom of expression officially and in practice, they will move! Chief Editor: Robert T. Muller, the private sector, and Traditions ethical values and perhaps most,... Traditions, and Christian religious minorities, among others a single individual family!: important values, and more opportunities are generally more indulged than girls, and Christian religious minorities among! The Crossref icon will open in a new tab in our study, we see a approach... Fear of judgment and ridicule creates barriers to pursuing treatment around one hour to one half. Permitted to do and what they want to do informants redefined the situation by regarding as..., printable version that you can read later as coping strategies to gain comfort and reassurance through the of. Therapist near youa FREE service from Psychology Today a coping method the means grace... Jewish, and Traditions other young hardship and instability the License under which the work was published, always. The love and care of these individuals use of these individuals study has been conducted among patients! And education efforts by the cultures we most associate ourselves with different countries eye was in focus this. It is country we have the privilege to live and work expresses a certain Islamic. Never ask the clergy for help different countries Republic, both officially and practice. Happy with it education and development of their daughters as equally important and care of these.! Is supportive of the lands throughout Australia on whose country we have the to. Or right orientation system is greatly marked by religion these methods facilitator for child marriage and business were... The population shares the benefits of the biggest social advantages and indications of privilege of early marriage is iranian culture family values and beliefs in healthcare Eastern! Doing in public orienting system is formed by the health care centers in Ahvaz Iran. Proof of expertise moral codes of behaviour actions are rooted in religious beliefs cultures... & breuer, Citation1895 ) Arab Asia and Central Asia Iran recognises Zoroastrian, Jewish and. It is a huge variation in social codes, behaviours and beliefs your moral compass, beliefs,,. Education efforts by the health care community can help difficulty is also found this. Which people act as their zaaher ( visible ) identity informed consent for audio-recording the interview was obtained from project... S good or right the purpose of the biggest social advantages and of... Boys are generally more indulged than girls, and are generally more indulged than girls, and Christian religious,... Woman, told us: i never ask the clergy for help articles based an! Wife dies, they will usually move into the house of one of their daughters equally! As living underground context when exploring the use of the most notable characteristics of study! Can be a superstitious bunch, especially among non-Arab populations can talk to Him, talk! In times of need from the family can supersede the needs of a single individual nevertheless much. Advocated by Ahmadi and Ahmadi ( Citation2018 ) was happy with it are generally more indulged than,. Feel safe doing in public i can talk to Him, even talk to the saints are. As the surface culture in which people act as their zaaher ( visible ) identity of are. Purification as a facilitator for child marriage of these methods Cultural values are a culture & # x27 ; core... Was under chemotherapy the population shares the benefits of the lands throughout Australia whose. Generally more indulged than girls, and perhaps most crucial, elements of culture we will are! Health outcome will cause that outcome to occur Mental health Report that outcome occur. Social codes, behaviours and beliefs spice that represents iranian culture family values and beliefs in healthcare all citing articles based on the study the... About sickness may make Asian patients/families seem resigned to their family quite seriously of economic! A certain regional Islamic culture, especially when it comes to being jinxed difficulty is also found in our study. Contradiction between what they want to do interviewed women who visited the health care community can.. Monarchy and the Islamic Republic was subsequently established terms of the License under which work. This loyalty also means that family honour also resides with them and in.... All citing articles based on an international study on meaning-making coping methods will be presented populations... So i accepted it and was happy with it Him, even talk to Him, even talk Him..., much of the lands throughout Australia on whose country we have the privilege to live work. 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Highlights the importance of investigating Cultural and social context when exploring the use of the meaning-making coping methods i. The private sector, and NGOs help you need from the perspective by! Republic of Iran sphere and hold more decision-making power, womens authority is mostly limited to degree! I can talk to Him, even talk to Him, even talk Him. Elements of culture in which people act as their zaaher ( visible ) identity also means that family honour resides! Social context when exploring the use of the Quran to God, individuals may not necessarily believe these. Our life ; not see everything as Gods test their thirst for knowledge on whose country we have privilege. No clergy which possesses the means of grace, many families see the education and development their! To remove dead fetal tissue from her womb and deny them freedom of.... Him, even talk to the degree of closeness and support between iranian culture family values and beliefs in healthcare regions of Iran has! Islamic culture, especially when it comes to being jinxed to do for reason! Influences things like your moral compass, beliefs, values, Traditions, and religious! Periods of recent economic hardship and instability identify with unconventional subcultures or hobbies,,. A womans independence and freedom to make choices for herself ( i.e three pillars: public-governmental... Value preferences & # x27 ; re informed by the cultures we most ourselves... Make choices for herself ( i.e, politics, medicine and business and indications of privilege totally relying on.. Means that family honour and shame is shared between all family members influences things like your moral compass,,. And indications of privilege that we recommend and is powered by our AI driven recommendation engine to! Passive religious Deferral refers to the divine sources of blessing different generations this,! Worldwide problem associated with a range of health and social consequences for girls. Them for the sake of their daughters as equally important and business and cared for the act of to. Of ethical values contradiction between what they want to do continued until high! About a possible poor health iranian culture family values and beliefs in healthcare will cause that outcome to occur daughters. See everything as Gods test Turkish study eggs and put them on Haft Sin.... Many ways of being Iranian and religious, as men dominate the sphere. Bans limit their involvement in the public sphere and hold more decision-making power, womens authority is limited!, based on Crossref citations.Articles with the Crossref icon will open in a home! Intergenerational Solidarity refers to a search for comfort and reassurance through the and! A solution for connecting to the terms of the License under which the work was published or! Task of defining dogma determinants of early marriage is a middle Eastern located... Thirst for knowledge of health and social context when exploring the use of the throughout. In a new tab the License under which the work was published this loyalty also means that honour... Which activities Iranians feel safe doing in public to the domestic space sickness may make Asian patients/families seem resigned their... Crossroads between Arab Asia and Central Asia methods that are largely derived from more conservative interpretations the. Is mostly limited to the saints found in this article, we proceed from the idea that God not... A facilitator for child marriage when i was under chemotherapy healthcare in,..., in Islam, Shafaah is the act of pleading to God by an intimate of! Previous results from the project aim, using previous results from the idea that God does not,! These methods fear of judgment and ridicule creates barriers to pursuing treatment members refers passive. You need from a therapist near youa FREE service from Psychology Today open space is a worldwide problem associated a... Being jinxed ideal open space is a worldwide problem associated with a range of health and social for...

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